Port · France

Nantes and the Atlantic trade

Nantes, on the River Loire in western France, was the busiest slave-trading port in France in the 1700s. Its merchants sent ships with cloth, brandy and guns to West Africa, carried captives to French colonies such as Saint-Domingue and Martinique, and brought back sugar. Over the century Nantes sent out more than 40 per cent of all French slaving voyages, and today the city has one of the world’s major memorials to the slave trade.

What was Nantes like around 1715?

Nantes sits on the River Loire, about 50 kilometres from the Atlantic. Around 1700 it was home to roughly 40,000 people. For centuries its ships had carried salt, wine and grain along the coasts of France and Europe, and its shipowners had been importing sugar from the French Caribbean since the 1640s.

The river was the city’s great road but also its problem. The Loire was shallow, so large, heavily loaded ships could not easily reach the city quays. Many stopped downriver at Paimbœuf, where cargoes were moved into smaller boats for the last stretch. Even so, by the early 1700s Nantes had become France’s leading port for fitting out ships.

What was the Exclusif?

France ran its colonies under a system later called the Exclusif, meaning “the exclusive”. Colonies such as Martinique, Guadeloupe and Saint-Domingue were meant to buy only from France and sell only to France, and only in French ships. Colonists were forbidden to trade with foreigners, though many smuggled anyway: in 1717 officials in Martinique seized foreign ships trading secretly in the bay.

Royal letters patent (written orders from the king) of April 1717 named thirteen French ports allowed to trade with the colonies, and Nantes and Bordeaux were among them. A ship had to come home to the same port it had left from, and colonial goods paid a small duty. Nantes was one of the biggest winners.

How did Nantes become France’s biggest slave-trading port?

The city museum dates the first slaving voyage from Nantes to 1657, but the regular trade began in the early 1700s. A ship often called the first of this new trade, the Hercule, was fitted out in 1707 by René Montaudouin, from one of the city’s leading merchant families. Off the coast of today’s Côte d’Ivoire it was attacked by a Dutch ship, and 38 of its crew were killed. Between 1707 and 1711, Nantes and its nearby harbours sent out about three-quarters of all French slaving voyages.

By law the French slave trade belonged to royal monopoly companies, which held the sole right to it. Between 1713 and 1721 eight ports, Nantes among them, won the right to trade with Africa by paying a fee to the monopoly company. From 1715 the main destination for French slave ships was Saint-Domingue, the western part of the island of Hispaniola, today Haiti, one of whose main ports was Cap-Français.

How did a slave voyage from Nantes work?

A Nantes ship sailed for West Africa loaded with goods that African traders wanted: printed cotton cloth from India, cowrie shells used as money, brandy, guns and gunpowder, metal tools, glass beads and tobacco. The cloth and shells came through the French East India Company at Lorient, not far away on the Breton coast.

On the African coast the ship might spend three to six months moving from one trading post to another, buying captives from African merchants and rulers. In 1709 the Duc de Bretagne left Ouidah, the port English sailors called Whydah, with 592 captives and reached Saint-Domingue that July. The crossing usually took about two months, and the national library of France estimates that about 13 per cent of the people on French slave ships died on the way.

In the islands the survivors were sold to work on plantations, above all sugar plantations, where the work was very hard and many people died. Other Nantes ships sold captives in Martinique, whose busiest town was Saint-Pierre.

What did the ships bring back, and who grew rich?

The ships came home with the crops that enslaved people had grown, above all sugar, as well as indigo dye and, later in the century, coffee and cotton. Much of the raw sugar was cleaned and hardened into white sugar in the city itself, and by about 1750 Nantes had some fifteen sugar refineries.

The profits went to a small group of merchant families, such as the Montaudouins. The historian Gaston Martin wrote that hardly a single big Nantes shipowner between 1714 and 1789 stayed out of the slave trade. Profits were uncertain: on average they were only about 5 to 6 per cent, but a lucky voyage could make a fortune and a bad one could ruin an investor. Gérard Mellier, mayor from 1720 to 1729, spoke up for the merchants and defended the trade. Over the 1700s rich merchants built tall stone houses on the Île Feydeau and the Quai de la Fosse, with warehouses below and family rooms above.

Did Black people live in Nantes?

Yes. An old French principle held that anyone who set foot in France became free. From 1716, however, new rules let colonists bring enslaved people to France and keep them in slavery, as long as they declared them to the authorities. That same year Gérard Mellier, a royal official in Nantes who later became its mayor, wrote a report on the legal position of enslaved Black people in France.

Records are thin for the game’s years, but later counts show a real community: in 1777 about 700 people of colour were recorded in Nantes, many of them working as servants in merchants’ homes. Few of their own words were ever written down.

How does Nantes remember the slave trade today?

For a long time Nantes said little about this part of its past. From the 1980s the city decided to face it. Galleries on the slave trade opened in the history museum at the Château des ducs de Bretagne in 2007. In 2012 the Memorial to the Abolition of Slavery opened on the Quai de la Fosse, where slave ships once tied up. Designed by the artist Krzysztof Wodiczko and the architect Julian Bonder, it carries glass plaques naming 1,710 ships and their dates of departure.

Historians count about 1,700 slaving voyages from Nantes between 1707 and 1793, more than 40 per cent of the French total. Estimates of the number of Africans carried on them range from about 450,000 to more than half a million.

Legend or fact?

Legend says: Nantes grew rich only from the slave trade.

Records show: Nantes was already a busy port for salt, wine and grain, and imported sugar from the 1640s. The slave trade and slave-grown sugar made its largest fortunes in the 1700s.

Legend says: Big ocean ships sailed straight up to the city.

Records show: The Loire was too shallow for large, fully loaded ships. Many cargoes were moved into smaller boats at Paimbœuf, downriver.

Legend says: Nantes merchants traded freely wherever they liked.

Records show: The slave trade belonged by law to royal monopoly companies, and Nantes merchants paid fees for the right to take part. Colonial trade was limited to named ports under rules such as those of 1717.

Legend says: There was no slavery in France itself.

Records show: France claimed that its soil made people free, but from 1716 colonists could bring enslaved people to France and keep them if they were registered.

Legend says: French merchant ships flew the blue, white and red tricolour.

Records show: The tricolour dates from the 1790s. Around 1715 the king’s warships flew plain white; merchant ships were told to fly blue with a white cross, though many flew white instead.

Sources

  1. Nantes and the Atlantic slave trade (online exhibition), Château des ducs de Bretagne – Musée d’histoire de Nantes, on Google Arts & Culture. First voyage 1657; the Hercule of 1707; Nantes’s share of French voyages in 1707–1711 and over the century; the Duc de Bretagne of 1709; trade goods; time on the coast and the crossing; about 700 people of colour in Nantes in 1777; museum rooms 2007 and the 2012 memorial.
  2. Slave trade (France–Amériques), Bibliothèque nationale de France. Nantes as France’s leading slaving port; ports paying fees to the monopoly company 1713–1721; Saint-Domingue the main destination from 1715; deaths on the crossing; average returns.
  3. Mémorial de l’abolition de l’esclavage, Ville de Nantes. Nantes as the most active slave-trading port of 18th-century France; the memorial’s designers.
  4. Ville de Paimbœuf (heritage inventory dossier), Inventaire général du patrimoine culturel, Région Pays de la Loire. The shallow Loire and cargo transfer at Paimbœuf; Nantes’s rise to France’s first port for fitting out ships.
  5. Année 1763 : le port de Fécamp est admis pour le commerce des îles et colonies d’Amérique, Yves Duboys Fresney, following Jean Tarrade’s study of the Exclusif (1972). The April 1717 letters patent: the thirteen ports, including Nantes and Bordeaux, the return-to-port rule and the duty on colonial goods.
  6. L’îlet-à-Ramiers, a smuggling site in 1717, Jessica Pierre-Louis, Tan Listwa (from French colonial archives) (2018). The Exclusif’s ban on trade with foreigners and the seizure of smuggling ships at Martinique in 1717.
  7. Exhibition: L’abîme, Nantes and the Atlantic slave trade, 1707–1830, Enfilade, on the exhibition curated by Krystel Gualdé at the Musée d’histoire de Nantes (2021). The museum’s research on Nantes and the slave trade, and the disagreement among historians over numbers.
  8. L’Abîme: Nantes dans la traite atlantique et l’esclavage colonial (exhibition report), Unidivers, on the 2021–2022 exhibition at the Musée d’histoire de Nantes (2021). The museum’s figure of about 550,000 captives carried on Nantes ships.
  9. Poésie et patrimoine : sur les traces de la traite négrière, Les Anneaux de la Mémoire, Nantes. Gaston Martin on Nantes shipowners 1714–1789; Gérard Mellier as mayor 1720–1729; merchant houses on the Île Feydeau and the Quai de la Fosse.
  10. Les pavillons de la marine marchande en Nouvelle-France, Héraldique Science Héraldique (citing the ordinances of 1661 and 1689). The official blue merchant flag with a white cross, and merchants’ use of white.
  11. Pavillons (plate for the Encyclopédie), Robert Bénard, via the Flag Heritage Foundation (1762). The plain white flag of the king’s ships and the merchant flag under the 1689 ordinance.
  12. Nantes et le commerce triangulaire (teaching file), Clionautes. Average profits and their risks; merchant houses with warehouses below and homes above.
  13. “There Are No Slaves in France”: The Political Culture of Race and Slavery in the Ancien Régime, Sue Peabody (Oxford University Press) (1996). The free-soil principle and the rules from 1716 that let owners keep enslaved people brought to France.
  14. Nantes slave trade, Wikipedia (citing Mettas and Daget’s register of French slaving voyages and Jean Meyer’s Histoire de Nantes). Additional source: the Hercule and the Montaudouin family; the shallow Loire; cloth and cowries from the East India Company at Lorient; population around 1700.
  15. Nantes, Wikipedia (citing Decours 2006 and Pétré-Grenouilleau 2008). Additional source: sugar imports from the 1640s; about fifteen refineries around 1750; an estimate of about 450,000 people carried.
  16. Traite négrière à Nantes, Wikipédia (citing the Mémorial and Le Pichon’s study of Gérard Mellier). Additional source: about 1,744 voyages in all (41.3 per cent of the French total) and over 500,000 people; Mellier’s 1716 report on enslaved people in France.
  17. Slavery in France, Wikipedia (citing Sue Peabody, “There Are No Slaves in France”, 1996). Additional source: the free-soil principle and the rules from 1716 that let owners keep enslaved people brought to France if they declared them.

Written for Silver & Sails. Facts last checked against these sources on 12 October 2026. Found a mistake? Tell us.